Anne Lepper's characters are, with admirable persistence, always looking for happiness or at least a little piece of a successful life. In Mädchen in Not it is primarily about Baby’s question of who one could share life with. She has a husband and a lover, and as per the standards of contemporary lifestyle, is therefore well equipped. But desire, the search for something better, unfolds once again its fatal effect.
A real man, so says Baby, is after all not the real thing. Only with a doll of a man does life promise to be a happy one, where a woman can truly become free and autonomous. Although it is not that easy to find a doll that meets the heterosexual demands and that one can even afford, the quest finally does succeed. Under the envious eyes of her friend Dolly, Baby starts her new life which offers plenty of advantages with hours of dressing and undressing, unchallenged monologues and autonomous sexuality.
But desire continues to grow naturally, and at some point it seems indispensable for Baby that one can only be truly happy with two dolls of men - with whom one could then also travel so nicely to Italy. So at some point the second doll follows, which, like the first, is no more real in it being a doll. It is actually the husband and the lover who had made themselves into dolls in order to convince Baby that it is indeed the most beautiful with real men. It is an intrigue that is supposed to end badly for her. Meanwhile, the Society of Friends of Crime is up to mischief, and the friendly and demonic doll maker Duran-Duran rules over everything.
With Mädchen in Not Anne Lepper consistently pursues some of her themes and motifs.
It is about the search for a better life, the struggle of the individual against the structures of the system, the urgent advances of desire, which repeatedly shatters in the face of the paralyzing stagnation of reality.
Source: Mädchen in Not
Translation: Nidhi Mathur ( Hindi )
Translation of the information text in English: Amrita Dhara